{"id":81,"date":"2006-12-08T18:08:13","date_gmt":"2006-12-08T15:08:13","guid":{"rendered":"http:\/\/www.mucize.net\/blog\/muallim-naci.html"},"modified":"2006-12-08T18:18:11","modified_gmt":"2006-12-08T15:18:11","slug":"muallim-naci","status":"publish","type":"post","link":"http:\/\/www.mucize.net\/blog\/muallim-naci.html","title":{"rendered":"Muallim Naci"},"content":{"rendered":"

Muallim Naci’nin Hayat\u0131 ve \u015eiirleri<\/strong>\u00a0<\/p>\n

>>>Hayat\u0131<\/strong><\/p>\n

Tanzim\u00e2t devrinde, daha \u00e7ok eski \u015fiirin temsilcisi olarak \u00fcn salmas\u0131na ra\u011fmen Bat\u0131l\u0131 tarzda da ba\u015far\u0131l\u0131 \u00f6rnekler vermi\u015f olan tek \u015fahsiyet, Muallim Naci’dir.<\/p>\n

1850’de, \u0130stanbul’da do\u011fdu. Bir sarac\u0131n o\u011fludur. As\u0131l ad\u0131 \u00d6mer’dir. Aziz Efendi’nin Muhayyel\u00e2t’\u0131ndaki “K\u0131ssa-\u0131 Naci”den duygulanarak \u015fiirlerinde Naci ad\u0131n\u0131 kulland\u0131. Muallim s\u0131fat\u0131 ise, Tercem\u00e2n-\u0131 Hakikat gazetesinin edeb\u00ee ilavesini y\u00f6netti\u011fi s\u0131rada, gen\u00e7lerin gazeteye g\u00f6nderdikleri yaz\u0131lar\u0131 bu adla d\u00fczeltmesinden \u00e7\u0131km\u0131\u015ft\u0131r. Said Pa\u015fa’n\u0131n maiyetinde olarak imparatorlu\u011fun bir\u00e7ok yerlerinde uzun s\u00fcre dola\u015ft\u0131ktan sonra, Pa\u015fa’n\u0131n H\u00e2riciye Naz\u0131rl\u0131\u011f\u0131na tayini \u00fczerine, tekrar \u0130stanbul’a d\u00f6nd\u00fc. Pa\u015fa’n\u0131n Berlin el\u00e7ili\u011fine tayininde ise, oraya gitmek istemeyerek, \u0130stanbul’da kald\u0131 ve yaz\u0131 hayat\u0131na at\u0131ld\u0131. Kendi kendisini yeti\u015ftirenlerdendir. Mekteb-i Hukuk ve Galatasaray Sultan\u00eesi edebiyat \u00f6\u011fretmenliklerinde ve II. Abd\u00fclhamid’in vakan\u00fcvisli\u011finde bulundu. 11 Nisan 1893’de, \u0130stanbul’da \u00f6ld\u00fc.<\/p>\n

\u015eiir Kitaplar\u0131:<\/strong> \u00c2te\u015f-p\u00e2re (1884), Ser\u00e2re (1885), F\u00fcr\u00fbzan (1886), S\u00fcnb\u00fcle (1890), Y\u00e2dig\u00e2r-\u0131 N\u00e2c\u00ee (1896).
\nNaci’nin ismi, T\u00fcrk edebiyat\u0131nda, 1880’den sonra duyulmu\u015f ve k\u0131sa zamanda \u00fcne ula\u015fm\u0131\u015ft\u0131r. Bu h\u0131zl\u0131 ve yayg\u0131n \u00fcnde, \u015fiirdeki eski-yeni m\u00fccadelesinin 1385- 1893 aras\u0131ndaki en \u015fiddetli safhas\u0131na -eski edebiyat taraftarlar\u0131n\u0131n lideri olarak- ad\u0131n\u0131n geni\u015f g\u00fcr\u00fclt\u00fclerle kar\u0131\u015fm\u0131\u015f olmas\u0131n\u0131n da pay\u0131 b\u00fcy\u00fckt\u00fcr. Eski nazm\u0131n tekni\u011fini iyi bilen ve ona kuvvetle h\u00e2kim olan Naci’nin bu teknikle yazd\u0131\u011f\u0131 \u015fiirlerin say\u0131s\u0131, Bat\u0131\u2019n\u0131n tesirinde yazd\u0131\u011f\u0131 \u015fiirlerin say\u0131s\u0131ndan \u00e7oktur. Ayd\u0131n bir aileye mensup bulunmamas\u0131 ve \u00fcstelik yeti\u015fme ve geli\u015fme \u00e7a\u011f\u0131nda \u0130stanbul’un ayd\u0131n \u00e7evrelerinden uzakta kalmas\u0131, yeni edeb\u00ee ak\u0131mlardan zaman\u0131nda haber alamamas\u0131, Frans\u0131zcay\u0131 ge\u00e7 \u00f6\u011frenmesi ve bu y\u00fczden Bat\u0131 edebiyat\u0131 ile de erken temasa ge\u00e7ememesi gibi sebeblerle -bir hamle adam\u0131 karakteri ta\u015f\u0131mas\u0131na ra\u011fmen- daha \u00e7ok eski edebiyat saflar\u0131nda kalan Naci, Frans\u0131z edebiyat\u0131n\u0131 tan\u0131d\u0131ktan sonra Bat\u0131 edebiyat\u0131n\u0131n da de\u011ferini iyice anlad\u0131. Ancak, Frans\u0131z edebiyat\u0131ndan terc\u00fcmeler yapt\u0131\u011f\u0131 ve bir de piyes yazd\u0131\u011f\u0131 halde, tam bir d\u00f6n\u00fc\u015f yapman\u0131n art\u0131k imk\u00e2ns\u0131zl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda, ortalama bir yol tutturarak, T\u00fcrk edebiyat\u0131n\u0131n k\u00f6kten de\u011fil, k\u0131sm\u00ee bir \u015fekilde modernle\u015ftirilmesine taraftar olabildi. Bu davran\u0131\u015f\u0131, onu bat\u0131l\u0131 tarzda da \u015fiir denemelerine g\u00f6t\u00fcrd\u00fc ve ba\u015far\u0131l\u0131 \u00f6rnekler verdi. Daha \u00e7ok \u00c2te\u015f-p\u00e2re’de rastlanabilen bu \u00f6rnekler aras\u0131nda, Kuzu, Dicle, Keb\u00fbter, \u015e\u00e2m-\u0131 Gariban en tan\u0131nm\u0131\u015f ve be\u011fenilmi\u015f olanlar\u0131d\u0131r. Naci’nin -kendini hararet ve samimiyetle ku\u015fatan eski edebiyat taraftarlar\u0131n\u0131n b\u00fcy\u00fck hayranl\u0131klar\u0131 aras\u0131nda- \u00f6mr\u00fcn\u00fcn vakitsiz sona eri\u015fi, eski \u015fiirin de \u00f6l\u00fcm\u00fcn\u00fc h\u0131zland\u0131rd\u0131.
\nKaynak:<\/strong> Aky\u00fcz, Kenan,Modern T\u00fcrk Edebiyat\u0131n\u0131n Ana \u00c7izgileri 1860-1923, \u0130nk\u0131l\u00e2p Kitabevi, \u0130stanbul 1995.<\/p>\n

\u00a0
\n>>>\u015eiirleri<\/strong><\/p>\n

M\u00fcn\u00e2c\u00e2t <\/strong><\/p>\n

\u0130l\u00e2h\u00ee cih\u00e2n-\u00e2fer\u00een z\u00fc’l-cel\u00e2lim
\n\u015euh\u00fbd-\u00ee r\u00fcb\u00fbbiyyetinde avalim
\nTem\u00e2s\u00eel-i erteng-i p\u00fcr-hikmetindir
\nKer\u00eem \u00fc kerem-d\u00eede, mazlum \u00fc z\u00e2lim
\nHuzurunda mahs\u00fbt-i kalb \u00fc lis\u00e2n\u0131m
\nHur\u00fb\u015f\u00e2n-siri\u015fkim, per\u00ee\u015f\u00e2n-mekaalim
\nNe hacet var izh\u00e2r-\u0131 acz \u00fc niyaza
\nB\u00fct\u00fcn iftikar\u0131m, b\u00fct\u00fcn ibtih\u00e2lim
\nMuamm\u00e2-y\u0131 dil bir gar\u00eeb \u00e2fer\u00eede
\nNe mecn\u00fbn ne \u00e2kil ne c\u00e2hil ne \u00e2lim
\nBilen varsa sensin nas\u0131l n\u00fcshay\u0131m ben
\nBana verdi hayret gum\u00fbz-\u00ee mealim
\nNas\u0131l i’tim\u00e2d eyleyim m\u00e2-siv\u00e2ya
\nKi her bir demimdir dem-\u00ee intikaalim
\nBeka yoksa d\u00fcny\u00e2da ukb\u00e2da vard\u0131r
\nBenim var m\u0131 yoktur demek ihtim\u00e2lim
\nEder r\u00fbh-i N\u00e2c\u00ee \u015fu ikrar\u0131 tekrar
\nMas\u00fbn\u00fc’z-zev\u00e2lim, Mas\u00fbn\u00fc’z-zev\u00e2lim
\nSenin l\u00fbtf-i v\u00e2l\u00e2n\u0131 g\u00f6zler \u00fcm\u00eedim
\nSenin kurb-i \u00e2’l\u00e2n\u0131 \u00f6zler hay\u00e2lim
\n\u015eu h\u00e2lim olur belki gufran\u0131 c\u00e2lib
\nOlur belki gufran\u0131 c\u00e2lib \u015fu h\u00e2lim<\/p>\n

\u00a0
\nGazel<\/strong><\/p>\n

G\u00f6nl\u00fcme s\u00e2k\u00eeyi mi’m\u00e2r eyledim mey-h\u00e2nede
\nAllah Allah K\u00e2’be i’m\u00e2r eyledim mey-h\u00e2nede
\nOl kadar \u00e7akt\u0131m ki ters\u00e2-z\u00e2deg\u00e2n\u0131n a\u015fk\u0131na
\nBerke d\u00f6nd\u00fcm ne\u015fr-i env\u00e2r eyledim mey-h\u00e2nede
\nMerkez-\u00ee feyzimde oldum m\u00fcstakar hur-\u015f\u00eed v\u00e2r
\nEnc\u00fcm-i akd\u00e2h\u0131 seyyar eyledim mey-h\u00e2nede
\nK\u00e2’be-y\u00ee kuyun an\u0131p n\u00fb\u015f etti\u011fim s\u00e2garlar\u0131
\nZemzem-\u00ee eskimle ser-\u015f\u00e2r eyledim mey-h\u00e2nede
\nGel de c\u00fb\u015f-\u00e2-c\u00fb\u015funu seyr eyle Mes’\u00fbd\u00ee’lerin
\nBa\u015fka bir \u00e2lem bed\u00eed\u00e2r eyledim mey-h\u00e2nede<\/p>\n

\u00a0
\nKeb\u00fbter<\/strong><\/p>\n

U\u00e7tuk\u00e7a hay\u00e2l-i y\u00e2r g\u00f6zde
\n\u00c2r\u00e2ma bulup medar s\u00f6zde
\n\u015eeh-d\u00e2ne-yl d\u00eede-y\u00ee terimle
\nMe\u015fgul olurum keb\u00fbterimle
\nBir \u00f6yle en\u00ees-i c\u00e2n bulunmaz
\nAmma o da her zaman bulunmaz
\nTerk eylemi\u015f i\u015fte \u00e2\u015fiy\u00e2n\u0131
\nH\u00e2k\u00ee iken olmu\u015f \u00e2sum\u00e2n\u00ee
\nBakt\u0131k\u00e7a o sun’-i ber-kem\u00e2le
\n\u015e\u00e2h\u00een-i kaza gelir hay\u00e2le
\nG\u00f6klerde gezen o b\u00e2l-i menku\u015f
\nBir g\u00fcn olacak zem\u00eene mefr\u00fb\u015f
\nHo\u015fn\u00fbd musun bu ibtil\u00e2dan
\nBilmem ne usand\u0131n inzivadan
\nBir beyza i\u00e7inde hayli eyyam
\nTenh\u00e2ca kapand\u0131n ettin \u00e2r\u00e2nv
\n\u00c2h olsa idim \u015fu s\u0131rra v\u00e2k\u0131f
\nNerden girip oldun anda \u00e2kit
\n\u00c7\u0131kt\u0131n b\u00fcy\u00fcy\u00fcp fez\u00e2-y\u0131 feyze
\nHat\u0131rda m\u0131 tenk-n\u00e2y-\u0131 beyza
\nGeh arkada\u015f\u0131nla g\u00e2h tenh\u00e2
\nH\u00fcrr\u00fcm diyerek u\u00e7ars\u0131n amma
\nG\u00e2h\u00ee o nig\u00e2h-\u0131 vah\u015fet-\u00e2s\u00e2r
\nHiss ettiriyor ki bir gam\u0131n var
\nEtmi\u015f seni de kar\u00een-\u00ee hayret
\nH\u00fcrriyet i\u00e7inde bir esaret
\nBaksan g\u00f6r\u00fcn\u00fcr bu d\u00e2r-\u0131 ibret
\nSayy\u00e2d ile saydtan ibaret
\nG\u00f6rd\u00fcn m\u00fc bu d\u00e2m-gehte \u00e2z\u00e2d
\nBir dam\u0131n es\u00eeri sayd \u00fc sayy\u00e2d
\n\u00c2lem bu tar\u00eeke m\u00fcnseliktir
\nYekd\u00ee\u011feri sayda m\u00fcnhemiktir
\nBir gurk ana geldi oldu cell\u00e2d
\nAv bekler iken av oldu sayy\u00e2d
\nBir ba\u015fka cihan olunsa ibraz
\nEtsek \u015furadan seninle perv\u00e2z
\nD\u00fcny\u00e2 nedir anmasak unutsak
\n\u00c2v\u00e2reyiz \u00e2\u015fiy\u00e2na tutsak<\/p>\n

\u00a0<\/p>\n

Al\u0131nt\u0131 yap\u0131lan adres= http:\/\/www.osmanlimedeniyeti.com\/Bilgi\/Muallim%20Naci<\/font><\/a>\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"

Muallim Naci’nin Hayat\u0131 ve \u015eiirleri\u00a0 >>>Hayat\u0131 Tanzim\u00e2t devrinde, daha \u00e7ok eski \u015fiirin temsilcisi olarak \u00fcn salmas\u0131na ra\u011fmen Bat\u0131l\u0131 tarzda da ba\u015far\u0131l\u0131 \u00f6rnekler vermi\u015f olan tek \u015fahsiyet, Muallim Naci’dir. 1850’de, \u0130stanbul’da…<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0},"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/www.mucize.net\/blog\/wp-json\/wp\/v2\/posts\/81"}],"collection":[{"href":"http:\/\/www.mucize.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/www.mucize.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/www.mucize.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/www.mucize.net\/blog\/wp-json\/wp\/v2\/comments?post=81"}],"version-history":[{"count":0,"href":"http:\/\/www.mucize.net\/blog\/wp-json\/wp\/v2\/posts\/81\/revisions"}],"wp:attachment":[{"href":"http:\/\/www.mucize.net\/blog\/wp-json\/wp\/v2\/media?parent=81"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/www.mucize.net\/blog\/wp-json\/wp\/v2\/categories?post=81"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/www.mucize.net\/blog\/wp-json\/wp\/v2\/tags?post=81"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}